Ever wonder what rock album art would look like if it was done by the designers that brought you No Limit Records? If so just wander over to Something Awful for a look at some photoshop wizardry that is straight up gangster!
Junk artist Rubbish Fairy (Sophie Soni) is constantly hoarding, collecting, cutting, gluing and arranging, yeap you guessed it, rubbish. She manages to take discarded plastic bits and pieces and turns them into wearable, kitschy, technicolor rainbow explosions. Soni fashions together chunky head pieces, masks, breastplates, dresses for different performers, musicians, artists, and fashion shoots. Basically anything that can adorn the body, she has it covered. Her pieces include stunningly ornate chandelier head dresses, or Victorian-style flouncy dresses littered with cheap and cheerful gems, or balaclava masks covered with red silicon lips, pig noses and multiple strings of beads. She has even chopped up soft toys in the past and used their various limbs and heads as different bits of jewelry.
Ms Fairy piles everything on all at once and manages to bask in the chaos she creates. As a comment on consumer culture, vanity, the fashion industry, and the economy of desire, her work is reminiscent of installation artist Mike Kelley. Both manage to exist simultaneously within and outside of pop culture. They heavily reference, and use the resources from the world around them, yet manage to place themselves in an order separate from it.
Rubbish Fairy’s world is a surreal, captivating, all encompassing one – where, if you’ve been in it for long enough, you will start to see the trash around you quite differently. See more of her out-of-this-world creations after the jump.
Korean artist Chun Kwang Young began sculpting when he came to New York as a means to processing what he witnessed as a materialistic society ceaselessly searching for “more.” Using newspapers, which he folds into small prisms, these sculptures form as a compilation of our verbal recording of history, opinion, and discovery. Figuratively, the sculptures emerge like topographical maps of rocky landscapes, or planetary surfaces. Points and crags describing a rocky terrain that is nearly unnavigable. Metaphorically, this work is a culmination of the floating lexicon of our time; the ongoing conversation of man compiled in a three dimensional format, echoing the voices that pass each day through our print media. Each figure is a time capsule of pieced data and voice. Although the sculptures themselves are mute, each has a strong story to tell. As Young describes his work:
“Every piece of information is the end product of a struggle for hegemony, as well as an accumulation of human experience. One hypothesis ceaselessly conflicts with another, and finally becomes a new knowledge. While these kinds of processes are sometimes made in a peaceful way through debates and publications, they sometimes happen in the shape of physical conflicts like wars led by the governing class.”
His work is a symbolic expression of how words form into actions and become words again- a speech becomes a call to action, which becomes a war, which is then recounted through story. Everything seamless weaves into itself, a cyclical timeline we hardly noticed as we are so permanently bound to it. (Excerpt from Source)
Andrew Youngson’s series, The Devil’s Garden, documents Bedouin communities living amidst Second World War minefields in Egypt’s Western Desert. It is estimated that approximately 17 million unexploded anti-personnel and anti-tank mines; artillery shells; bombs dropped by aircraft and machine gun, small arms and mortar rounds remain beneath the sand.
The Western Desert is an area rich in natural resources but whereas areas allocated for luxury beach resorts and Petroleum Company compounds have been cleared of unexploded ordnance, Bedouin land has not benefited from such programmes. Official records of incidents involving UXO have not been kept until recently but it is believed thousands of Bedouin have been killed or injured since the end of the Second World War.
Youngson is based in London and his new book, Aida, will be published by Black Box Press in July 2012.
Cloud is an installation piece from Calgary artist/filmmaker Caitlind Brown. The piece, part of the Nuit Blanche festival, involves 5,000 light bulbs, most of which are burnt out, that form a large cloud. Participants in the festival were able to pull on metal strings -rain- in order to illuminate sections of the “cloud”, giving off the impression of lightning. Imagine an entire landscape composed of lightbulbs- lightbulb sun, lightbulb trees, lightbulb mountains, etc. Lots of possibilities…
Click past the jump to see more photos of the piece. (via)
Magic Mountains! Prismatic pines! Fantastical fireworks! Behold the world created by giants Hudson Bec.
Artists Ralph Lagoi & Kate Lace’s recent series entitled “Love Land Invaders,” is a portfolio of fashion, art, and “luxurious pop” set in some of Japan’s extraordinary love hotels. I feel like I am peeping in on some superhero’s intimate moment!
The work of Nicola Samori depicts dying corpses and mysterious portraits scraped, scratched and torn on the surface, unveiling layers of contrasting paint. Dark and intense paintings, covering layers of existing work, like flesh covering the accumulation of past experiences and traumas. The artist chooses to damage his previous paintings on purpose. He feeds the canvas, daily; until the texture becomes ’intense and palpable’. Using his fingers or a knife to destroy the apparent layer, the result of what feels like a painful process is a magnificent harmonized agony. By scraping his paintings, Nicola Samori tries to search for true identity. A person’s face on a painting is not a valid representation of who this person really is. It doesn’t give a true essence of its inner personality and soul. Exploring what’s underneath the surface is the purpose of the artist.
Body, death and painting are, for Nicola Samori, subjects of obsession. By punishing the three altogether on the canvas, he opens the wound and sets himself free. His layered macabre creations are the structure for his catharsis (act or process of releasing a strong emotion into an art form or any extreme change in emotion that results in renewal and restoration).
Apart from the fact that the artist doesn’t fancy working with colors, according to him; the source of darkness does not reflect a state or a belonging; what is made from it is what’s interesting. A rough process symbolizing metamorphosis of deep emotions into meaningful and empowering art pieces