Artist Nespoon, based in Warsaw, knows how to make people smile and forget, just for a second their worries. Random streets, abandoned spaces and tree trunks is where the artist chooses to install her intricate lace patterns, taking street art to another level. She stencils sidewalks, sprays signposts and hangs handmade crochet with no other intention than to create a surprise for the streetwalkers.
She calls her art “public jewelry”. Her devotion to making the streets look prettier is poignant. The lace patterns she uses are traditional, bold and extremely detailed for their sizes. She is inspired by textiles and makes sure to outsource local suppliers. The geometric and airy patterns generate harmony. Just what a busy jungle city needs: peace and beauty. By adding a touch of femininity to urban spaces, the city becomes lively and vibrant.
Lace has a special meaning for Nespoon. It has a history that speaks to the majority, mostly women. As for centuries, women were the only one crocheting, leaving a heavy heritage that can be now counterbalanced to their own benefits. They can recognize in the artist’s work a familiarity, a deja-vu and embrace the installations. (via Behance).
The artist Kim Jae Il is playing a game, using a make-believe print effect to entice the eyes to get lost into the pattern; voluptuous lines of textured round drops running on the canvas. This is the beautiful visual Kim Jae Il is giving us. If watched from far awaythe viewer is mesmerized by the scenery, colored water bubbles creating a spiral, loosing itself within the white background.
The bubbles seen are in fact the opposite of a texture. They are the result of an image incised into a surface, the negative space accentuating the hollow shape. This technique is called intaglio. It’s a print technique where the lines to be printed are cut into the base material. Kim Jae Il is using three dimensional sculptural expressions blended with two dimensional pictorial expressions. The cubic and plane layers are meant to push forward the perspective and fabricate an optical illusion.
Kim Jae Il’s intention is to turn the most ordinary into a dynamic mode. Using the motion as a vanished mirage; leaving a vague trace that can only be remembered. The artist wants to “engrave his own vestige”. He gracefully invites us to dig into his art, not just to admire it from far. Because like this vibrating world that we are living in, there’s more that can be decrypted.
The world of Chu Teppa is magical. She recalls memories from her childhood and from those she creates mythological goddesses. Among the seven dolls forming the family, there’s Cîz, Goddess of light, predictions and hope riding her swan and leading a bottled frog; Dvü, Goddess of inspiration and fertility with her cat nose and Hyê Goddess of maternity, kindness and antics holding two pigs and wearing a pig nose herself.
Each doll is white, a color dear to Chu Teppa which, according to her, brings peace and comfort. Interested in the expression of feelings and emotions, she uses white as a mask, a layer that helps forget worries. In opposition, the touch of vivid colors symbolizes life as joy and pain. Wanting to design tender sculptures, the artist nevertheless claims that imperfection is part of being human and that it shouldn’t be forgotten. If color has a strong meaning in the art of Chu Teppa, the 3 lettered names of the goddesses are even more relevant. The number three, according to the artist, is an expression of artistic expression, vital optimism and abundance.
The artist is sensible to the duality between clarity and darkness. Two concepts that are identified by almost everyone and part of their mission “to transcend into eternal light as we evolve”. Through her fantasy universe, her goddesses and her symbols, Chu Teppa suggests an introspection of the combination of agony and its polar opposite, pleasure.
Solid armors made out fragile pieces of porcelain. An unusual combination put together by Chinese artist Li Xiaofeng. He collects shards of ceramics in his studio in Beijing and after he drills holes on the surface of the pieces, he assembles them one by one with silver metal wire. All these sculptures can become wearable when a piece of leather is sawn underneath the ceramics which makes the process even more interesting.
The illustrations on the shards are traditional from the Ming Dynasty. The blue and white drawings are representative of the Imperial tastes and are rare, as they are the more complicated to produce. Within the Chinese heritage, some of the colors have an underlying meaning: the red color represents blood and life, the blue color called ming blue, represents vigor and vitality. Li Xiaofeng likes to envision his art work as “rearranged landscapes”. Up close, the pieces of shards create an uneven surface and from far it’s a mosaic sculpture with fine lines. “Ceramics are used by the Chinese to eat rice. I break them into fragments to cover the human body, looking for the relation and the dialogue between the body and the shards. Both have to be compatible. Big or small, the shards must suit the form.”
Li Xiaofeng wants to connect tradition and innovation,” In China, ancient ceramics tell long tales. The neck of a vase, for example, is not just for function, but is an expression of status and beauty.” His sculptures don’t just represent a piece of clothing; it’s an irregular assembled silhouette meant to immortalize China’s most precious memories.
Lying on a bed of lilacs, here are a dozen of women being themselves and embracing it. A statement a lot of women have trouble owning, according to Carey Fruth who has made the decision to show that there is only blond tall thin American standards in movies. By making these series, she speaks to women and gives them the powerful message of acceptance and freedom of their own bodies.
Inspired by one of the scenes in the movie American Beauty where a middle aged man is fantasizing about a teenage girl, she decides to take the power back from this perfect girl and to give it to women out there, that are as beautiful but not perceived as such by society. The models posing sensually are all volunteers, acquaintances to the photographer. They come from different backgrounds, ethnicities, have different body shapes, ages.The girls are not directed during the shoot, they are just told to be themselves. The result are these beautiful women revealing their femininity, authenticity and vulnerability.
Through her work, Cary Fruth wants to fight positive image by having women accepting their bodies: “by stepping into a fantasy dream girl world and by letting go of that fear, they free themselves up to direct that energy they once wasted on telling themselves that they weren’t good enough to elsewhere in their life”. She also wants to prove her peers that there is no failure when it comes to telling the truth in photography. Apparently most photographers are “scared that if they do something all inclusive and different from the current ideal of beauty that people will not come to their business”. The success of the ‘American beauty’ series is the living proof that good things come to those who believe. In every aspect, Cary Fruth’s concept and photographs are feeding us with positivity and hope.
A living snake wrapped around a face, a dozen of ladybugs, a scorpio and an howl using that same face as a structure. That is the set up of a fantastic photography series by Juul Kraijer called ‘Penumbrae’. The titles evokes darkness and shadows. It’s what we are getting visually and internally. The artist is inspired to manipulate reality, in the end, she gets to manipulate us, the viewer, in a disconcerting way.
The models are just the vehicle for ideas, they are not to be considered like portraits, nor are the animals. Clearly the main subject is twosome: the fusion between the animal and the face and the dark background. The intriguing face/animal amalgamation stands out from the shade, as if it had been sitting in the dark for an eternity. It will appear for a brief moment and then will go back into the gloom exactly the way we saw it at first, for all times.
Imperturbable tranquillity is the general tone. Despite a unsettling scenario that could create an anxious atmosphere, the calm sported by the faces leaves a mark of grace, the same expression that is usually found in Renaissance portraiture. Juul Kraijer is fascinated by surrealist photography, hence the execution of her series. Surrealism is about getting rid of the mind and the reason to only let the imagination dive and drive into the interpretation of the picture. Ideas and dogmas cannot be suggested, personal understanding cannot be captured.
The artist has created provocative poses. By elevating the animals on top of the faces she questions the hierarchies between humans and animals, models and accessories. The fact that the roles are reversed creates intensity, almost a tension. Comparably to the symbol of eternity described above, the use of the mirrors creates oddity and redundancy, which extends the feeling coming out from the photographs. The viewer is tempted to look away but there’s an indescribable attraction, a desire to see more.
Precision and thorough work is the base of Yoo Huyn’s design pieces. Through small hollow spaces a portrait of a celebrity appears: Audrey Hepburn, Pablo Picasso, Marilyn Monroe, and Jim Morrison to name a few. The Korea based artist uses an intriguing method to create his hyper realistic photos.
He uses an X-acto knife, tweezers, ink and Korean paper. Hand carving takes a lot of patience, and in this case it also takes talent.
Yoo Hyun’s signature style consists of zig-zag patterns, but he doesn’t carve in straight lines. Instead, he varies the thickness of each strip, to create facial features and expressions. Each line specifically adds to the three-dimensional illusion. The negative spaces are see-through, so layering the portrait over a colored surface or pattern adds even more depth.
From far away, and placed in front of a black background we can clearly recognize the face but zooming in, the cut-outs and white parts make a pattern which looks like an abstract illustration. There is something fascinating about his inspirations; the fact that he chooses celebrities mostly from Hollywood vs the contrast of the use of traditional ink and paper.
Yoo Huyn pushes the limits of what can be done intuitively and without the help of a computer.
Hair is one of the first feature that one can see on a person, so familiar that it’s almost disregarded. When it comes to Dita Gambiro’s pieces, the braided hair is what strikes the most. She creates feminine objects and symbols made out of real human hair. A dress, a purse, shoes and a heart shape, all of these sculptures are handmade and meaningful.
In Eastern culture, hair is an adornment. Symbol of beauty, it is often the representation of a woman’s power, good health and fertility. Dita Gambiro was born and raised in Indonesia where she cultivates memories of her mother and grandmother keeping snips of her hair. she also keeps snips of her friends’ hair and therefore grows a bigger attachement to that part of the body. The fact that she braids the hair on almost all of her sculptures is her way to meditate and find peace.
More than just pieces of hair forming objects, Dita Gambiro’s art pieces express the mix of different cultures. On one hand the braided hair representing Eastern culture, and on the other hand the snake carved into the metal hanger, which reminds of Adam and Eve’s snake in the Western culture.
By using such a singular mean of expression, the artist conveys us into her memories and her soul, reminding us that small details prevail over banalities such as a snip of hair. (via My Amp Goes To 11)